What should be the meaning of life?
Most of  the of the time i have spent in this thinking that for what purpose my life is meant for,  this is a million dollar question. I know rarely  people asked this type of question from himself because either they are very busy doing things, or they are very happy or satisfied with their life so they dont want to ask that, but everything has a significance in this world we must try to find out or try to rectify the things done by us. This world is a chaos, and everybody mess with it since they born. From the very beginning they have started crying for their food, like a baby cry for milk. Their desires born with their birth. They got a life that become the matter of celebration for their near and dear ones but never they think for what purpose they come on this planet just to survive on this planet or something better and beautiful than that.
                Everybody has a demand here, like while writing this little passage my sweet little neice is asking me to run her hindi learning cd on the pc but i was busy and denied to her demand. But still she wait there crying on my legs but after sometime she understood that i m busy in my work and i am not going to put that cd on run so she left, and i started thinking again on my topic.

Your love has wrested me away from me,
You're the one I need, you're the one I crave
Day and night I burn, gripped by agony,
You're the one I need, you're the one I crave

I find no great joy being alive,
If I cease to exist, I would not grieve,
The only solace I have is your love,
You're the one I need, you're the one I crave

Lover yearn for you, but your love slays them,
At the bottom of the sea it lays them,
It has God's images - it displays them,
You're the one I need, you're the one I crave

Even if, at the end they make me die
And scatter my ashes up to the sky,
My pit would break into this outcry:
You're the one I need, you're the one I crave

Let me drink the wine of love sip by sip,
Like Mecnun, live in the hills in hardship,
Day and night, care for you holds me in its grip,
You're the one I need, you're the one I crave

'Yunus Emre the mystic' is my name,
Each passing day fans and rouses my flame,

What I desire in both worlds is the same:
You're the one I need, you're the one I crave - Yunus Emre

In search of Myself

vkt fny jks;k rks ckgj cjlkr gqbZ]

lwjt fNi x;k rks fnu esa jkr gqbZA

dqN glhu [okc bu vk¡¡[k esa Hkh vkrs Fks]

tc vki g¡lrs Fks vkSj ‘kekZrs Fks]

oks tekuk nqckjk dc vk;sxk]

vc rks blh bUrtkj esa fnu xqtj tkrs gSA

nnsZ fny rks gS vc Hkh] t[e Hkh gjk gS]

iFkjk;h vk¡[kks esa v’d Hkjk gS]

fnu gksrs gS jkr xqtj tkrh gS] bu yEgksa esa]

vki ykSV ds vkvksxs fny blh bUrtkj esa iM+k gSA

cgqr lqgkuh lh eqykdkr Fkh gekjh]

cgqr I;kjh Fkh ckr rqEgkjh]

le>krs jgs bl fny dks fQj Hkh]

Hkqy u ik;s mu yEgksa dks dHkh ge]

ftuesa dSn Fkh dk;ukr gekjhA

pksV djrs tkvks fd t[eksa es deh u vk,]

nwj brus gks tkvks fd vk¡[kksa dh ueh u tk,]

gesa bruk lrkvks dh rqEgkjh csjgeh u tk,]

f’kdos brus djks fd xyrQgeh u tk,A

cjckn gks tk, blh reUuk esa ge]

fd dHkh vkckn rks gksaxs]

ekSr dks Hkh yxk, [kq’kh ls xys ,d fnu]

fd ml fnu bl csjge ftUnxh ls vktkn rks gksaxsA

uk oQk dh rqeus uk csoQkbZ dh]

I;kj geusa fd;k cl rqeus :LokbZ dh]

ge dSls le>k, vius fny dks]

ftls ,d yEgk Hkh Hkqyk;k u geusa]

mlh us ;s yEch tqnkbZ dhA

cnuke gks tkm¡xk ,d fnu bruk]

fd yksx eq>s dksbZ uke u nsaxs]

vki Hkh ;s le> ysuk rc]

bl cs:[kh dk Qfj’rs vkidks buke u nsaxsA

ftLe tysxk ;s esjh :g Hkh ty Tkk,xh]

reUuk bruh d:¡xk vkidh] fd ;s lk¡ls Fke tk,¡xh]

u ej tkm¡ vkidks feyus ls igys] blfy, ,d fnu vki Hkh vk,¡xhA

gj yEgsa ij uke fy[k fn;k rqEgkjk fd rqe esjs lkFk jgks]

nwj gks pkgs fdruk Hkh ij esjh ;knksa esa fnu jkr jgksA

vc rks [kqu gh [kqu gS vkSj [kqu dk jax yky gS]

vk¡[kks esa vk;k ygq vkSj gksBksa is loky gS]

vki dks ik u lds fny esa ;s eyky gS]

[okfg’ksa ftudh fny esa fy, fQjrs Fks]

oks rks cgqr nqj gS gels] ikl esjs muds nnZ dk teky gSA

fQØ mudh D;ksa djs bruh tks csfQØh ls lks x;s]

dSls [kq’k jgsa vc ge tks vki xesa fny esa ‘kjhd gks x;s]

bruk [kqclwjr oks iy Fkk tc vki gekjs djhc Fks]

ij vkt eq>s xSj crkdj nqj gels gks x;sA

fny ds nnZ us ;s ‘kk;jh dh gS]

fy[k jgk gw¡ blfy, fd vkils ;kjh dh gS]

eq>s vki u feys rks D;k gqvk]

geus Hkh jks’ku , leka esa tyus dh rS;kjh dh gSA

bruh gh buk;r bruk gh dje dj nks ge ij]

,s [kqnk fd lHkh tTcs gks tk,a nQu]

bu tTckrksa dk cks> mBkuk vklku ugh A

oks laxfny bruk dkfry gksxk ;s lkspk u Fkk]

feysaxs xe [kq’kh ls igys ;s gekjk gkfly u Fkk]

ij D;k djsa ge ;gk¡ [kqn dks le>kdj]

;s rks gksuk gh Fkk eS bruk [kq’kfdLer u FkkA

:g dSn jgs bl ftLe esa vkSj ;s fny]

fd tc rd ty u tk, vjeka lkjs]

rc rd ftUnk jgsa ;s ge vkSj rqe]

tc rd feV u tk,a vkf’kd lkjsA

vkleka dks teha ij ykus pyk Fkk eS]

ohjku ;s [k.Mgj vkckn cukus pyk Fkk EkS]

mtM+ x;h Fkh tks cfLr;ka oks clkus pyk Fkk eS]

rqe ‘keZ’kkj u gks tkvks dgha blfy, [kqn dks vktekus pyk Fkk eSA

,d vtuch dh rjg u [kks tkvksxs dgha]

oknk djks fd eq>s ikvksxs ogha tgka]

NksM+k Fkk eq>dks ;s cksydj dh ,d fnu]

eq>s feyus vkvksxs ;ghaA

fnyd’k Fks oks yEgsa tks lkFk geus xqtkjsa]

[kq’kfdLer Fks ge tc Fks vki lkFk gekjsa]

fudy x;h gksrh tku mlh fnu vxj]

rks ejrs u jkst ;gk¡ vkidh ;knksa ds lgkjsA

ty xbZ vkjtw] cq> xbZ gljrsa]

tukc Qukg gksus pysa Fks ij ugh feyh tUursaA

fdrus fnuksa ls dksbZ iSxke ugh vk;k rqEgkjk]

:g I;klh gS tnZ jsfxLrku dh rjgA

tc eS rUgk gqvk rqe esjs djhc vk x;s]

cSBk tks rqEgkjh rLohj ysdj rks eSus ik;k]

bl Cksclh ds vkbus esa rqe [kqn gh dSn gks x;sA

bl [kfyl ls dksbZ f’kdk;r u Fkh tks vxj]

,d fu’kkuh esjs lkFk gksrh] ftUnxh ek;ql gks tkrh

fQj Hkh u jksrh] ij bl xqukg dh ltk ,slh tks ejus

okys dks Hkh u feysa] ftUnxh ,d dtZ cu x;h ftls ge ckmez pqdkrs jgsA

;s FkksM+h lh teha ;s FkksM+k lk vkleka dkQh gS]

;s NksVh lh Nr ;s NksVk lk vkf’k;ka dkQh gS]

fny cgy tk, rsjh vkjtw ls]

eq> ij ;s rsjk ,glku dkQh gSA

teha vkidh vkleka vkidk]

egfQy vkidh] leka vkidk]

vkids vkus ls jaxhu gS egfQysa]

eaftys vkidh dkjoka vkidkA

lcus feUursa dh mu xtyksa dks lqukus dh]

ij geusa oks xtysa fy[kh cl mUgsa lqukus ds fy,A

Fighting for what?

Mohnish Shukla

what kind of struggle and fighting we are
talking about? Is that daily bombing in
Afghanistan and in different part of world
alternatively by man and machines or no
consensus on Kyoto protocol, exclusion of
... developing nations from permanent
membership of u.n. security council ?
Religious fanatcism eloping people's life and
conscience day by day why all there is, did
you all think about that ? power is a zero
sum game, if someone have that then some
other are deprived of that. we don't even
have a clear understanding of the cause for
there is a fighting going on? fighting for
whom ? fighting for what? fighting against
social evils or between different societies?
Uprooting regimes in middle east and in
African region, what happened in result of
that extremist parties are leading in polls
much of the voters deprived of are
excluded on basis of existing rules and laws.
If some countries are going with their
nuclear program which was demand of the
day for their energy needs, counter thinking
grown up why they are doing that in
isolation? They must be banned. Rights of
the people infringed by some other people
in same world. It is deep rooted in our
thinking. violence always provokes violence,
it does not lead us to peace what change we
perceive that means and medium changes
only as society develop from primitive to
modern times. Are we beast or human? we
must suppress vestiges of bestiality remain
in us, fight must be with our inner self, our
inner agitations and anxieties in us, not
from others. we have a dire need of
subjective consciousness of objective
reality. This could be fulfill from our
scholars.

Ichhain man me dabi kabse

ichhaain  man me dabi kabse,

chahta hoon kah doon tumse,

saath saath bas aise hi door tak tere saath bahana chahta,

prakriti ke dwara tumse,

apni bhavanae batana chahta,

kuhre ki bhasaon se,

satrangi indradhanush se,

jyon bhara aasman ka kona-kona,

bhar do mere jeevan ko,

bas aise hi tere saath,

door tak udna chahta, 

par main janta hoon,

ye tumhe bata nahi paunga....

chal rahe hain,

chala rahe hain,

jeene ki shart nibha rahe hain,

bikhar gaye jo khud ko jodte jaa rahe hain,

aadarshon ke pichhe chipkar,

mulya banate ja rahe hain,

aswikrit hokar thukaraye jane par kabhi,

behayaie se hanste ja rahe hain,

naap taul ke mandi me, 

khud ko khada kar, 

apni insaniyat ko taulte ja rahe hain,

jooth ka daman pakad kar, 

satya ko aina dikha rahe hain, 

fareb ke manch par khada hokar, 

haq ka bhasan diye ja rahe hain, 

agar aaj koi bhi bhaav mere andar,

komalta liye hue hai to,

kadwe sach ke saamne usko daba rahe hain,

uljhe hue shabdon ko,

panno par vyakt kiye ja rahe hain.....

Right To Education

Na kam tolo na jyada tolo,
utna tolo jitna bhari hoon,
na ahankar do na alnkar do,
na ghrina do na pyar do,
na koi tiraskar do,
na disht hoon na danuj hoon,
main apka anuj hoon,
mujhe to bas nirakar do,
na saath do na sang do,
nujhe samaj ka ek ang do,
dara hua bhayabhit na reh jaun kahin,
khud mein hi naa simat jaun kahin,
mujhe bhi khuli hawa shwansh do,
mujhe bhi khula akash do,
prakash me naa ghir jaun andhkar banke
Mujhe bhi shiksha ka adhikar do....